It gives us immense pleasure to report that we have signed a treaty of Mutual Recognition with our friends, the Principality of Lorenzburg. May we both learn and grow!
Lorenzburg – A Short Introduction
The Principality of Lorenzburg, or simply Lorenzburg, is a micro-nation founded on December 1, 2014. The nation’s borders coincide with the borders of the city district of Lorensberg in the Swedish city of Karlstad. The area is approximately 11 hectares (110 000 square meters) and is contiguous with the districts “Rud”, “Kroppkärr” and “Stockfallet.” The district is mostly a residential area with villas and semi-detached houses. There is also some woodland, a kindergarten, and some playgrounds. The Principality is not occupying, by force or any other means, the territory of Sweden but is understood to be a kind of “double exposure” where the nation overshadows, like a parallel universe, the actual physical space of the town district in Karlstad. Lorenzburg aims to be a refuge for visionaries, free thinkers, geeks, freaks, queers, artists, scientists, and all others. Anyone, anywhere, can apply for citizenship. Lorenzburg is a Constitutional Paramythocracy (from the greek “paramythos” – fairy tale). The Principality of Lorenzburg was founded with the aid of a grant from the municipality of Karlstad, and the founding of the nation is initiated as a large-scale community art project focusing on urban agriculture, collective storytelling, and tourism.
His Serene Highness, Prince Beau Freï Jean-Seraphine Baltazar von Fräähsen zu Lorenzburg is the Head of State of the Principality of Lorenzburg. Prince Freï was born on December 4, 1976, and he is the present head of the Princely house “von Fräähsen zu Lorenzburg.” The Prince is a great protector of the arts and the sciences and he is devoted to issues of education and human emancipation. Prince Freï himself is a trained dancer, performance artist and writer. He is also the initiator to “Princes Without Borders”, an organization devoted to charity and helping refugee children.
The temperatures here in Unixploria keep rising. We have just reached an all-time-high: 36.6 °C.
Our neighboring macro nation, Sweden, suffers from severe wildfires. Our thoughts and prayers go out to all citizens suffering from the heat, as well as the brave firefighters trying to extinguish the fires surging around our borders.
The previous fire ban applied to disposable barbecues and lighting fires in the wild is now extended to include private gardens — the Royal Home Guard also advise all Unixplorian citizens to stay out of direct sunlight, and to drink plenty of water during the day.
The use of screens affects all ages. In our home, there are as many smartphones as residents in the household. Adding the iPads and computers in our house, and it’s probably just the pets that do not stare into the ever-rewarding light at least once in half-an-hour while we think we share the experience of a cozy family evening.
The screen is the first thing many of us see when we wake up in the morning and the last before we fall asleep in the evening. Never have the differences in attitudes and lifestyles been as big as between the previous generations, writes Jean M Twenge in her latest book i-Gen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy -and Completely Unprepared for Adulthood–and What That Means for the Rest of Us(Atria Books, 2017).
Being a family man, I have read it with great interest. The book offers insights in explaining the following phenomena:
Today’s young, don’t drink alcohol, as we did. Today’s young do homework with episode 76 of Friends on their iPad or cell phone, they also have an ongoing chat on Snapchat and are talking to at least one person on Facetime. At the same time, they read fewer books and do not answer “out” on the question “where are you going?” as we did.
They know that we can find out where they are. Today’s youth is more tolerant of different ways of thinking but does not help to clean the entire homestead as often as we were forced to, under various threats may be added. Those who read I-Gen can add that millennials have sex later in life, take less responsibility for their finances, are more emotionally fragile. In summary, they become adults later than we did. The smartphone has changed everything, writes Jean M Twenge.
The millennials remain young longer because the phone satisfies the needs they otherwise would have to find in the physical reality which has more uncontrollable dangers and stress levels.
It may sound like a good thing given that the teenage brain matures late when it comes to making overall decisions. On the other hand, the brain may develop slower because of the protected life that comes with the use of smartphones.
Nevertheless, it stings to observe young people’s cell phone dependency. What about if the cell phones are the cigarettes of our time? In 2068 we would look back at the early 2000s with a horror of how we let children sleep with the phones under their pillows. How could we allow them to have cell phones in class despite apparent lack of concentration and learning?
In the US, the average teenager spends 4.5 hours a day with a cell phone, and half of them describe that they are dependent on their phones. Just between 2009 and 2014, the proportion of Swedish schoolchildren who spent at least three hours or more on the internet every day, according to Statistics Sweden, doubled.
The Swedish psychiatrist Anders Hansen writes in his book Hjärnstark (Fitnessförlaget, 2016) that the person who spends more than ten hours a week in front of the screen experiences the least happiness. Young people also spend time with their friends far less, feel more alone, and have problems sleeping. This rather depressing development began in 2007, the year when the iPhone was launched. Jean M Twenge blames the dramatic deterioration of the mental health of youngsters entirely on the phones.
On the radio, I hear a voice that explains mental health problems, believing that we meet our needs satisfactorily through the cell phone, but we chew empty carbohydrates that provide fast energy but no nutrition.
It may be time to realize that there is another kind of reward in life for those who manage to put away the phone and train their stamina and concentration. We need to give young people a chance to develop that ability.
This book has not yet been translated into English, but since the topic is of interest to all micronationalists, a short review may be of use to the community.
The book is beautifully bound, and the layout is also pleasing with two-column pages on quality paper. The preface is somewhat centered around micronationalism in Scandinavia, but also gives general information on what it takes to form a nation, i.g. The Montevideo Convention.
The following nations are covered in the book: The Principality of Sealand, Ladonia, the Kingdom of Elleore, the Principality of Seborga, Sweutschland, the Republic of Molossia and Elgaland-Vargaland. The book also contains a review from PoliNation, an international conference on micronations.
The author, who works as a freelance reporter, seems to have done his homework. He has done several interviews with leaders of mentioned countries, and also visited all of the micronations covered in the book. The presidents and kings of the various micronations come through as they are, not portrayed as mere nut jobs nor are they ridiculed.
The pictures are excellent, and add another layer of information to the text. I understand that the author wants to portray the vast variety of micronations in the world. That is, however, also my main concern. The examples in the book are highly selective, and may not be representative of the micronational world as a whole.
Elgaland-Vargaland is more of a conceptual art project than a micronation, and Sweutschland is a techno dance music festival. These creative projects may not be considered to be micronations per se among the community, but they are great examples of how diverse the world of homemade nationalism is.
On the whole, this is a great introductory book for anyone interested in the somewhat obscure world of micronationalism. The book is not intended as a comprehensive work* on aspirant nations, but rather a taste of the high degree of individual freedom and creativity that can be found among the founding fathers of these nations.
* For a more in-depth book on contemporary and historical struggles for independence, I highly recommend Christopher F. Roth's encyclopedia Let's Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar (Litwin Books, 2015).
We rarely comment on macro national affairs, but the recent incidents in Charlottesville, USA, have forced us to speak out. This is not only an American affair; it is an affair of political correctness stretching all across the Western world.
First of all, let us say that no one in their right state of mind would ever condone racism in any way. It is an inhuman practice that no civilized nation can tolerate. The fact that all men are born equal is deeply rooted in our Unixplorian culture.
It is with sadness we hear about racial conflicts erupting in America and elsewhere. We think the racial divide is now occurring in the United States and elsewhere is very unfortunate, and have led us to make the following statement:
We condemn the violence and certainly condemn all those using race as a legitimate reason for exclusive rights of any kind. We condemn the Nazis, White Supremacists, Communists, religious fundamentalists and others around the world using violence as a substitute for intellectual discourse; fascists and anti-fascists are just opposing sides on a mirror, and neither will hesitate to use brute force to achieve their goals.
We also condemn those who want to remove historical monuments to disparage the impact of past events. Nothing good can ever come out of erasing history, even if it may seem as if they’re doing it for all the right reasons.
Why not instead look at the past with critical eyes, thus understanding how far we’ve reached from the times of slavery and inequality between all races? If one were to take down all historical monuments, rewrite all the books to favor our contemporary viewpoint, then we wouldn’t have a history to speak of, we would just be lost in a time loop without roots.
People said and did horrible things in the past, but that doesn’t mean we should erase our heritage just because we disagree. Should we censor the news from all the heinous violence, terror and starvation and live our lives unaware of all these heartaches? No. Should we condemn racism and gender inequality whenever we see it? Yes, of course, but never to such an extent that we rewrite history to suit our agenda.
Let’s put an end to racism by focusing on a person’s merits instead of skin color. We encourage all Unixplorians to stand up against radicalism in any form. No one deserves special treatment because of their skin color, gender, religion or cultural identity.
The Handmaid’s Tale, now streaming on HBO, is very political. Even more so today considering the state of the world.
The story is set in America about a hundred years into the future and begins with a staged attack that kills the President and most of Congress. A Christian fundamentalist movement calling itself the Sons of Jacob launches a revolution and suspends the Constitution under the pretext of restoring law and order. A disease has made most women sterile, unable to procreate.
Things happen fast. The new, self-elected government take away women’s rights and freethinkers disappear without a trace. The new regime, the Republic of Gilead, moves quickly to consolidate its power and reorganize society into a militarized, hierarchical government of Old Testament-inspired social and religious fanaticism, turning the country into a theocratic dictatorship. Human rights are severely limited, and women’s rights are even more curtailed. Women are forbidden to walk alone, forbidden to read, and the few fertile women that are not married live their lives being breeders.
The show speaks to us on many levels. Extremists are on the verge of gaining power in several countries, not mentioning the ones already in power. We see radical Islam being dealt with by more radicalism; Buddhism and Hinduism with questionable motives, often supported by nationalistic leaders; militant atheists speaking with voices filled with even more ignorance than the ones they’re trying to oppose.
This show is a frightening look at a future we have to prevent from becoming a reality.
Steampunk can be described as science fiction in a Victorian setting. What began as a literary genre, has developed into a full creative boom that has become a subculture of clothing, art, film, and music.
During the 1970s three science fiction writers joined up to create something new. Authors James P. Blaylock, Tim Powers, and K. W. Jeter lived near each other and shared the same interest in the Victorian era. They used to hang out in pubs and discuss their writing and everything else under the sun. Encouraged by each other, they began to write stories adding science fiction elements in a Victorian setting. Examples of their creativeness can be found in K.W. Jeter’s Infernal Devices, Tim Powers’ Anubis Gates and James P Blaylocks’ Homunculus.
The three authors had no intention of starting a new sub-genre of science fiction. They only wrote what they thought was fun, inspired by early science fiction and adventure writers of the 1800s such as H.G. Wells, Jules Verne, and Robert Louise Stevenson.
In 1987 K.W. Jeter wrote a letter to Locus Magazine that would later become historic:
Personally, I think Victorian fantasies will become the next big thing as long as we can come up with a term that describes Powers, Blaylock and myself. Something based on the technology of the future; ‘Steampunk’ might…
With this letter, he coined the term steampunk. As the term steampunk spread, many other contemporary science fiction writers suddenly got a genre to describe their fictional creations.
Other books close to the heart of steampunk fans are books written in the 1800s. The epic novels by Jules Verne and H.G. Wells fall into this category. Verne and Wells did not, however, label their work as steampunk since the term didn’t occur in their era.
What’s the Craze All About?
Steampunk literature encompasses everything from steam engines to clockwork robots and airships. Familiar protagonists are inventors, watchmakers, aristocrats and supernatural beings such as werewolves and vampires.
Some criticize steampunk for romanticizing 18th century England. It’s certainly is true that the steampunk genre exalts old design and use the aesthetic appeal of older technology. But in steampunk literature, one also finds some criticism of the Victorian society. Some steampunk stories also dwell into the darker sides of the era, i.e., women’s oppression, class differences, and racism.
I for one, hope steampunk books of the future will dare to tackle other topics and locations, thus adding more variety as the steampunk genre unfolds. Steampunk really can be applied to many different sites apart from Victorian London.
Movies and TV
One can find lots of films with steampunk references. Sherlock Holmes, Hellboy, Wild Wild West, and Hugo are good examples of movies influenced by steampunk. Anime uses steampunk characteristics in several films. The more renowned are Howl’s Moving Castle and Steamboy.
As for TV series, one can find strong steampunk tendencies in the Science Fiction adventure series Warehouse 13. In the cult series Doctor Who, one can also see some steampunk technology and aesthetics.
A Steampunkish Attire
When it comes to steampunk clothing, it’s all about using your creativity to come up with a steampunkish look. I’ve seen everything from strict Victorian clothing to mad scientists in white coats and dresses. Creativity is the foundation of steampunk, and also one of the best things about this subculture; you can let your imagination run free.
Some classical elements in the steampunk attire are necessary, though. The top hat, the mandatory goggles and the use of retro-futuristic technology are almost considered essential. Steampunk enthusiasts usually make their clothes themselves.
Steampunk music has no specific sound. If a song is labeled as steampunk or not has more to do about the lyrics, atmosphere and the style of the band. This may sound superficial and confusing, but I think it’s fun. It makes steampunk music can play freely with different styles. Mix and mix at will, which usually creates the most enjoyable music. bands famous in steampunk circles are Abney Park, The Cog Is Dead and
Clockwork dolls, to mention a few.
All About Making
An essential aspect of steampunk is using your imagination to create stuff. The maker movement is omnipresent in the steampunk subculture. There is a lot of inspiration to gather from communities that build computers in the steampunk style, instruments, weapons and so on. Reinventing the Victorian era by using DIY is what it’s all about!
You have the right to speak your mind, and so do others. Looking beyond the great Kingdom of Unixploria, the problem is that a minority in the Western world seem to think that they’re not allowed to speak their minds without being silenced by an elite.
I would like to know what those people cannot say. I follow International media, and I’m the first to agree about the fact that some issues have been labeled as inappropriate by mainstream media. Criticizing migration, feminism, and religious minorities are a few of those taboos. However, these taboos are there for a reason; they’re part of what the ruling majority holds to be true, thus wanting us all to espouse these views.
I still criticize all three of them, and to this date, I’ve not been silenced by anyone. Maybe it’s just because we live in a nation where true freedom of expression and freedom of press reign, but I’ve never been censored abroad either. The political leaders and media may not agree, but neither do I agree about everything the media or politicians are telling me.
We have no law preventing anyone from criticizing migration policies, feminists or religious communities, as long as we do not offend others. The pressure to fall in line is pretty hard, though. It is not easy being targeted as racist, chauvinist and conservative Christian, even though I enjoy being called the latter.
In my opinion, a working democracy respects every man’s right to say what he or she believes to be the truth. Freedom of expression does not, however, mean that you can state blatant lies about other people, nor does it give you the right to use derogatory vocabulary. Within reason, you are free to express your views freely, or at least you should be able to do so.
I hate political correctness as much as the next guy, but if you are a victim of it, you must also be able to tell others exactly what the political elite is preventing you from saying. I want to be able to think for myself, but I hate lies and prejudice even more.
It is time for all men and women regardless of color, creed or sexual orientation to end this useless media fight. We need to stand united behind our democratic ideas which give everyone the chance to have their say as long as we keep it civil. Those who cannot stand behind this simple idea do not deserve my respect.
(And do not tell me to stop reading, watching or listening to the established, professional media. We do not always see eye to eye on matters, but that is, after all, the whole point of democracy, having the right to think for yourself. Besides, you are always free to write your articles, books or make your podcasts.)
A racist worldview assumes that human beings can be divided into different races. It is based on an idea that people’s appearance, skin color, and other physical differences, would decide how talented we are and how we behave. Based on such alleged links between the presence and racial characteristics, scientists used to rank human races. Historically, the white or Aryan race, according to a racist ideology, was considered to be the highest standing race.
The most famous example of how a racist ideology has been used in practice, was when Adolf Hitler ruled Germany. Hitler believed that the Aryan race would rule the world and that the Jewish people were a threat to the survival of the white race. His solution was to gather all the Jews in camps. Other minorities were also included, such as gypsies, homosexuals and people with various types of mental illnesses. Those not killed at once had to work and live in camps in slave-like conditions.
South Africa also ran a racist policy between the years 1948 and 1990. In the so-called system of apartheid people with different skin colors were kept separated in all parts of society, from park benches to hospitals and schools. The white people of South Africa had both the economic and political power in the country, while people with different skin colors had little or no influence at all in the community.
Racial biology has now been rejected as a science. There are no longer valid, scientific ideas which support ideas of superiority because of race. We read about people who support a racist ideology. We now use the concept of racism in a wider meaning, i.e., a hostility towards certain groups or cultures that involves describing people in a negative, derogatory way without considering individual differences. The latter is sometimes referred to as cultural racism. Sometimes we also talk about xenophobia, which means that you have a negative perception of strangers in general.
The Unixplorian government stands behind rejecting the idea of racism. We also think that there are very few people who believe in the own racial superiority. Human beings must never be measured by race, but rather for the individual skills and traits we all have.
We do, however, see cultural differences as part of the problematic clashes which occur when migrating minorities meet a culturally different majority population. We need to establish standard rules to meet the challenges of globalization. We do not believe that all cultures are equal. Some cultures have evolved more than others and must aid cultures that are less developed.
He became world famous with his pictures of the book “A Child is Born” which was released in 1965.
The book A Child is Born gave the world a whole new insight into the process from when an egg is fertilized until a child is developed. It took Nilsson a full twelve years to work on the images used for the book that was released for the first time in 1965.
As a pioneer of scientific photography, Lennart Nilsson worked tirelessly throughout his career, with a large number of prizes and books as a result. He was an accomplished artist and inspirational individual. He had an amazing career that has spanned decades.
Lennart Nilsson must have passed away on Saturday morning in the presence of his family at the age of 94.
In addition to his cutting-edge science, Lennart Nilsson was also a Court Photographer for the Royal Family of Sweden. He has documented the Royal Swedish Court since the 1940s. Among other things, Lennart Nilsson took the official wedding picture of King Carl XVI Gustaf and Queen Silvia.
We believe that Nilsson’s photos of unborn babies were a milestone in the way we look at human life. The pro-choice movement cannot seriously look at these pictures and still claim that the lives of unborn babies are debatable.